Nonexistent Reentry in CA: When People Are Duped Into Thinking It’s All Their Fault

The opening chapter of Foucault’s Discipline and Punish compares two penal scenes: the drawing and quartering of a regicide and a drab scene from a discipline-heavy juvenile facility, 80 years later. These scenes are emblematic of the change Foucault sees in punishment: from centralized to decentralized, from a “festival of punishment” to drab things behind closed doors, and most importantly–from body to soul. I read this stuff for the first time about twenty years ago, and its enchantment has worn off; I’m pretty clear on the fact that the move from corporal punishment to incarceration was overall a good one. But there are some days when the “soul” element of punishment is especially hard to stomach, especially when it consists of selling justice-involved people the lie that the only cause for their miseries lies in their own action.

I was outraged, albeit not surprised, to read this distressing exposé on Mother Jones. The gist of it is that our enthusiasm for early releases has not been matched by an enthusiasm to actually help people get on their feet after they are released. It opens with a typical–and horrendous–story:

After 15 long years behind bars, Terah Lawyer needed to show the parole board she had somewhere lined up to live. She landed a spot in a facility on Treasure Island and was so grateful to be out that at first she didn’t mind being forced to spend dozens of hours a week in treatment classes for a substance abuse problem she didn’t have, and in fact, as a drug and alcohol counselor, was certified to teach about. But quickly, the program’s strict schedule and tough restrictions, like lockdowns on holidays and limited free time, got in the way of adjusting to real life. Before she left prison, she’d worked hard to secure a job with the California Coalition of Women Prisoners, but her facility’s rules forced her to delay her start date three months, and she lost the opportunity. Most painfully, the program’s structure made it hard to visit with her parents, who lived a couple hours north in Sacramento.  

Once she was finally able to start working, she’d leave the house at 7 a.m., work a full day, and get back in time for the hour-and-a-half class at night. “I was required to still bring in 21 hours of treatment classes in order for me to get my weekend passes to go home, to go shopping, to go out with family or friends, to do things that are considered freedom,” she explains. “It was really difficult being able to hold down a full-time job, which is thankfully now giving me an income, and also meet the program’s requirements of classes that I didn’t even need in the first place.”

Lawyer’s experience reminded me of participant observations I did at the Peer Reentry Navigation Network (PRNN), a group of former lifers now making a life for themselves on the outside that meets monthly in San Francisco, run jointly by an activist who is formerly incarcerated and by a parole officer. The day I was there, everyone talked about housing. In Yesterday’s Monsters I described the conversation:

After a round of advice and information about housing and smartphone tutorials, Cara, a young woman, steps to the front of the room to facilitate an activity. She distributes blank pages and invites attendees to draw a picture frame on the page. She then asks us to write or draw a picture of what success means to us. We work in silence, occasionally sneaking a peek at our neighbors’ work and smiling at them. Cara then invites the audience to share. “Being able to provide for my family.” “Having a job, a stable place to live.” “Finding someone to love and someone who loves me.” One woman shares, “I want two dogs and a Mercedes.” Cara laughs. The woman jokingly adds, “What? You wanted us to define success. Well, that’s what success means to me.”

Then Cara gives us the “bad news”: If you are not actively working to direct your life toward those goals, then perhaps you don’t really want them. For example, she says, if you want to save enough money for a down payment on a house but you end up buying shoes and flashy outfits, then maybe you are not really that driven to be a homeowner. You must pursue your goals with real ferocity, she says.

For many of the people in the room, homeownership in aggressively gentrified San Francisco is a pipe dream. Since the rise of the tech industry, housing in the city has become prohibitively expensive, both for owners and for renters. Even so-called low-income housing requires a considerable income, as well as jumping through multiple bureaucratic hoops. Joe acknowledges these difficulties but encourages attendees to overcome them. “If you want to apply,” he says, “I will help you. We’ll work on your applications together.” It might take sixty applications, he says, but eventually one will succeed. 

My ambivalence grows. On one hand, I admire the spirit of enterprise, mutual aid, and community strength in the room. I recognize the importance of self-focused success and of belief in free agency. On the other, I’m sure that my fellow attendees have learned all too well in the course of their lives that, despite their best efforts, the reentry deck is heavily stacked against them. I recall Alessandro de Giorgi’s recently released subjects who attributed their immense difficulties and abject poverty to their own failings rather than to the systemic difficulties that stood in their way.

There is something maddening about people being led to be convinced that their own flaws are the only thing standing between them and their dreams, but that very message is what the so-called prison rehabilitation apparatus, and particularly the parole hearing process, tries to sell people on a regular basis. When my colleague Alessandro de Giorgi interviewed formerly incarcerated people who faced acute misery at the very bottom of Maslow’s hierarchy of needs (no home; no job; no food), he was struck by how much they attributed their poverty, squalor, and dire need to their own flaws. He explains:

Today, whatever minimal services are available to former prisoners are provided mostly through the non-profit, faith-based, semi-private sector, what Jennifer Wolch (1990, 201) has aptly defined as an emergent shadow state: a “para-state apparatus with collective service responsibilities previously shouldered by the public sector, administered outside traditional democratic politics, but yet controlled in both formal and informal ways by the state.” In this framework, highly individualistic and market-friendly solutions are systematically proposed as the only answers to a broad range of structural obstacles faced by formerly incarcerated people: At every turn in their trajectories through the carceral state, from arrest to reentry, criminalized people are taught that success or failure is entirely dependent upon their own efforts.

But here’s the really depressing bit:

Despite the weight of the structural circumstances they face, the participants to this research appear to have internalized the neoliberal narrative of personal responsibility that is constantly inculcated in prisons, rehabilitation centers, and reentry programs (see also Gowan & Whetstone 2012; Miller 2014; Werth 2012, 2016). They wholeheartedly embrace the dominant rhetoric of free choice, as well as hegemonic definitions of social deservingness and undeservingness. 

In other words, de Giorgi’s subjects themselves believe that the ills that they face when they reenter are their own fault, because they don’t deserve better, and do not seem to see any institutional problem here (when he presented this piece at our Carceral Studies Workgroup, he astutely observed that people do have racial critiques a-la-Michelle Alexander, but not an understanding of class.)

In Yesterday’s Monsters I saw this propaganda apparatus at work: people who see their crimes in a broader social context are chastised for “minimizing.” Here’s an example from the book, in which Patricia Krenwinkel, in the 1980s, tries to frame her crime in the context of the sixties:

It came up about ’65. It was the beginning of the marches. It was the beginning of the civil rights movement. It was the beginning of all the movements of the late sixties, which eventually involved entering the war. . . . I found that I couldn’t seem to find my bearings in this world at that time. . . . I couldn’t seem to find where there was any, on my own—seem to find any reinforcement for doing anything other than kind of letting myself go with the time of what at that time was tune-in and drop-out, as Timothy Leary so put it. I mean, it’s hard to say. There were so many components. I was a child of the sixties. And there definitely is something to be said about the sixties. It was an incredible time in the period of our history. It’s something that I look back on and I see, because there’s thousands of people out there that were not much different than myself.

The prosecutor, Stephen Kay, responds with an astounding lack of empathy and contextual comprehension:

I feel that it’s kind of hard for me to accept Miss Krenwinkel’s statement that she was a child of the sixties, and there were thousands of others like her out there in the sixties. I myself went to law school at Berkeley during the time of Mario Savio and could observe some of these children of the sixties. And they characterized themselves as flower children. Their slogan was “make love, not war.” They weren’t into murdering people.

Pretty much any reasonable criminologist you’ll meet will tell you that crime is a combination of personal and environmental factors (including what gets defined as crime.) How much of each gets poured into the mix varies across crimes; this is why talking about both drug use and violent assaults as “crime” can be confusing. But you’d have to be extremely naive to assume that crime doesn’t have an ontological existence (some abolitionists in the 1970s advanced this view), just as you’d have to be pretty obtuse and cruel to assume that crime is entirely a function of personal pathology. If it were, why are poor people overrepresented in the criminal justice apparatus?

A lot of the highfalutin’ critical criminology from the last few years uses the term “neoliberalism” to mean a hypercapitalist, highly privatized environment in which people are expected to take responsibility for themselves, with no welfarist contribution from the state. Kicking people out of prison to fend for themselves without any veritable programming designed to put them on their feet–and with an astonishing paucity of solid vocational training behind bars in preparation for life outside–is a manifestation of this neoliberal ideology, and what’s more–this mentality is successful and pervasive because it dupes not only the professionals who administer it, but also the people who are subjected to it. 

Assessing the Dangerousness of Redball Criminals: Two Israel Examples

My forthcoming book Yesterday’s Monsters examines the parole hearings of the Manson Family, who have been consistently denied parole for decades. A key issue in the book is the notoriety of the murders and the prevalence of a narrative about them, which I call “the Helter Skelter narrative”, that portrays the crimes as bizarre, sui generis occurrences. You’ll have to read the book to see how the Board of Parole Hearings handles these cases. For now, since I’m visiting Israel for a few weeks, here are two stories of local “redball criminals” and how their requests for parole and vacation have been handled.

A few words about prison sentences for murder in Israel: Until a recent amendment, the only sentence possible for murder was life in prison. The court did not announce a minimum time like in the U.S. (such as “twenty-five to life”); it merely announced “life”. The authority to decide how long “life” lay solely in the hands of the President of Israel–a role he inherited from the British High Commissioner prior to Israeli independence. Life prisoners submitted a request to set the length of their prison sentence, and a special department at the President’s office made a recommendation. From then on the sentence would be treated as a finite sentence for release purposes, whose clock starts ticking after the inmate has served two thirds of the sentence; for example, if the President set the sentence at, say, thirty years, the prisoner would come up for parole after twenty years. There’s been a recent amendment that Americanizes the scheme of homicide offenses in Israel, but it’s not particularly relevant to this post.[1]

Another important note pertains to vacations. Under the Prison Ordinance and relevant regulations, prisoners are eligible for short vacations from prison. These depend on the prisoner’s level of dangerousness, the purpose for the vacation (an important family event, such as a funeral or an important birthday), and the time the prisoner has spent behind bars. Some of my lifer clients from the late 1990s have been receiving vacations regularly.

In 1995, as not only Israeli readers know, Prime Minister Yitzhak Rabin was murdered by political assassin Yigal Amir. The murder shook the country to the core, and as we all know, irrevocably changed the course of history by derailing the peace process, assisting Netanyahu in ascending to the Prime Minister role, and legitimizing hate campaigns against Israeli Arab citizens, Palestinian residents, and the Israeli left-wing. But closer to the events themselves, there was still some horror and shock about the crime, which led the Knesset to legislate a special personal law, colloquially known as the “Yigal Amir Law”: a law that binds the discretion of the parole board in cases of people who murder the Prime Minister for political-ideological reasons. There’s only one such person (so far), and the law was specifically tailored to address his particular case. The President may theoretically disregard the Board’s legally-mandated “recommendation” not to release Amir, and in these times it’s not completely farfetched to imagine a President who might do so, but disincentives abound (the committee is chaired by a Justice of the Israel Supreme Court.)

Interestingly, some members of Meretz, the left-wing, civil-rights political party, abstained from the vote. They explained that creating a special, personal law for just one person was a violation of the principle of legality, no matter who the person was. Others expressed similar trepidation, but thought this was such a rare and unique case that there was no concern about a snowball effect (things have gone so seriously awry in the civil rights arena in Israel to the point that I’m no longer sure this is true.)

Another famous case involved the horrific murder of Asaf Shtierman in 1996, which remained unsolved until 2000. When a woman named Sandrine Ben-David reported severe domestic violence incidents to the police, the investigation revealed that her young husband, Rei Horev, and two young women, Sigalit Heimovitch and Lihi Gluzman, were responsible for the murder. Horev, the main instigator (for psychopathic reasons that are very hard to undestand – Shtierman was a stranger to him), received life in prison, and has been behind bars for nearly twenty years. He is, according to reports, a model prisoner with a clean disciplinary record, entrusted with responsibilities such as working on a computer. When Horev’s son with Ben-David turned 13, Horev received a short vacation from prison to attend his Bar Mitzvah (under heavy Prison Authority guard.) However, when Horev’s son enlisted in the army, Horev’s request for a vacation was denied. The judge who chaired the committee wrote a decision that reminded me a lot of the Californian equivalent Board’s vague justifications to keep the Manson Family behind bars: “According to his employers in prison, he is a responsible, essential prisoner, devoted to work, contributing, serious, and meaningful. . . he participates in educational activities and has successfully completed several therapeutic group. His psychological assessment diagnosed a significant tendency to avoid negative feelings, aggressive urges, and to see the world in an overly optimistic way. This mechanism serves him now, but might make things difficult for him when he confronts situations that evoke strong feelings. Despite a high level of insight about his past, he is lacking a deep understanding about the destructive dynamics of his past close relationships, which could be a source of difficulty in the future.”

A couple of days ago I posted about convicted rapist-murderer Shlomo Haliwa, who gets out in 2024; Horev, if he receives the customary reduction of a third of his sentence ,gets out in 2025. Who is to say which of these men is or is not dangerous? Anyone who’s heard Haliwa on tape explaining to crime documentary producers that he “likes to fuck” and that all his “relationships” were consensual with girls who “wanted them” can conclude that this is not someone who’s shown a smidgeon of insight. When he gets out, he will be 75 years old, and is still a strong, healthy man, probably as easily capable of overpowering and coercing a woman as he did in his thirties. Horev, on the other hand, has expressed remorse for his horrific crime; the extent to which he can be believed is debatable.

These cases raise the same difficulties that Yesterday’s Monsters raise about the Manson Family inmates. To what extent does the notoriety of a case impact decisions to release? And is it a legitimate consideration? Is it legitimate to factor the public’s distaste for a particular murderer in decisions to deny parole or vacations? And is there a proper measure of whether the distaste is justified? Redball crimes matter a lot in creating public policy and fueling the public’s imagination about crime, but they also feature real victims and real perpetrators who are, after all, just people.

Yesterday’s Monsters comes out early 2020 from UC Press.

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[1] It is, however, relevant to some of my other work: I’ve been studying American influences on Israeli criminal justice.

Moratorium!!! What Does It Mean?

California’s death chamber: closed. Source:
Office of the Governor.

Today’s stunning, forward-thinking announcement from Governor Newsom requires some careful parsing out. I am on my way to KQED, where I will discuss this with Scott Shafer and Marisa Lagos at 11am. If you can’t listen to the broadcast, here are some initial thoughts about the implication of this announcement and where I think we should go from here.

Moratorium: What It Is

Bob Egelko from the Chronicle reports:

Gov. Gavin Newsom is suspending the death penalty in California, calling it discriminatory and immoral, and is granting reprieves to the 737 condemned inmates on the nation’s largest Death Row.
“I do not believe that a civilized society can claim to be a leader in the world as long as its government continues to sanction the premeditated and discriminatory execution of its people,” Newsom said in a statement accompanying an executive order, to be issued Wednesday, declaring a moratorium on capital punishment in the state. “The death penalty is inconsistent with our bedrock values and strikes at the very heart of what it means to be a Californian.”
He plans to order an immediate shutdown of the death chamber at San Quentin State Prison, where the last execution was carried out in 2006. Newsom is also withdrawing California’s recently revised procedures for executions by lethal injection, ending — at least for now — the struggle by prison officials for more than a decade to devise procedures that would pass muster in federal court by minimizing the risk of a botched and painful execution.

The elements of Newsom’s orders are therefore: (1) a reprieve for every death row inmate; (2) shutdown of the execution chamber (3) a withdrawal of the continuous effort to revise death protocols, which we discussed on this blog numerous times. So, no more “tinkering with the machinery of death,” for at least a while.

Moratorium: What It Isn’t

Newsom is not commuting anyone’s death sentence. Even though executions will not happen, all death row inmates are still sentenced to death and housed on Death Row. He is also not pardoning anyone. This is far from the last step on the road to death penalty abolition. Shutting down the chamber and the protocol revision process, however, will set back executions even if Newsom’s predecessor misguidedly brings the death penalty back.

Why Didn’t Newsom Commute All Death Sentences?

Not all death sentences are eligible for commutation, and if Newsom were to commute all of them, he would be facing ferocious litigation. Shortly before the end of his gubernatorial career, Jerry Brown offered some commutations, which were reversed by the California Supreme Court, citing “abuse of power.” Some capital convictions, under California law, are not eligible for commutation, importantly in cases of prior felony convictions, which is the case for about half the inmates on death row. The last word on commutations lies with the court, not with the Governor, and if the Newsom administration wants to offer commutations, it will have to offer them on a case-by-case basis.

Why now?

It’s anyone’s guess, so here are some of my speculations. First, even in these cynical times, when the federal government is full of self-interested people for whom values and the good of the country do not rank particularly high on the priority list, there still are folks who do things on the state and local level because they think they are the right thing to do. Newsom is a long-time opponent of the death penalty and what he has done is in line with his personal values (in fact, conservative commentators have already attacked him for putting his values first–as if it is a bad thing.) Other reasons for the timing might involve the Kevin Cooper case, in which Newsom, joining the growing chorus of people with serious doubts about the conviction, recently ordered more DNA testing. Also, keep in mind that this is not a departure from Newsom’s previous gubernatorial acts in the criminal justice area. A classic example is his plan to move juvenile justice out of CDCR’s control into health and human services. He seems to be hell-bent on dragging the California correctional apparatus, kicking and screaming, into the 21st century, and turn us from a national embarrassment to a national leader in criminal justice.

Can Pro-Death-Penalty Activists Stop This?

They can try, and likely will. There’s nothing they can do about the 737 reprieves–those are squarely within the Governor’s ambit–but they could argue that the shutdown of the chamber and withdrawal of the regulations slouches toward an encroachment on a legislative process. It is quite likely that, in the next couple of days, they will seek (and perhaps receive) an injunction against that part of the Governor’s order, and that will drag on in the courts for a while. Meanwhile, though, no one gets executed, and that’s the material thing, and moreover, as of 12:45pm today, the death chamber has already been physically dismantled.

What Happens to Existing Death Penalty Litigation?

Because none of the sentencing has changed, everything in the capital litigation machine remains in place; in fact, just this morning I spoke to a friend who specializes on capital postconviction litigation and he was on his way to court for a death penalty case. So all of that stuff–quibbling over injections and historical miscarriages of justice–continues as scheduled, except perhaps with some less urgency.

Can Prosecutors Seek the Death Penalty in Cases Pending Today?

Yes, they can, and there are already murmurs around the web by prosecutors that they are required to do the bidding of their constituents (remind me again why we elect prosecutors and politicize our justice system?). But it would be, perhaps, more difficult for a San Bernardino, L.A., Orange, or Riverside county D.A. to justify seeking capital punishment, which is costly litigation (partly because it triggers an automatic appeal)

Should We Try to Abolish through an Initiative Again?

My two cents: Not anytime soon. Here’s why: When several European countries abolished the death penalty when local public opinion still favored it (check out the current struggle in Belarus, which embarrassingly is the only other Western country, beside the United States, with a death penalty). This seems to be one of those things–like, ahem, slavery, antimiscegenation, and homophobic laws about legal recognition of relationships–where top-down decisions tend to precede changes in public opinion and the public falls in line later. Keep in mind that support for the death penalty is at its lowest point since the 1960s and declining; in a recent piece, Daniel LaChance assesses the death penalty in the 21st century and concludes that it is in its last throes.

And remember, Newsom is a sharp and accurate predictor of the arc of progress, as he did with the marriage equality debacle, but he sometimes predicts things too soon for the public. Recall that he was on the right side of the same-sex marriage debate back in 2004, when thousands of our friends and neighbors stood in line in front of San Francisco City Hall to get married. What followed was years of arduous litigation, including a legal change AND a constitutional amendment that were supported by a small majority of Californians (just like the death penalty.) Newsom’s patience in leading struggles like this, it seems, pays off, and even though some criticized it as a political risky move, Kamala Harris’ recent trials and tribulations show that taking the opposite tack (doing politically expedient things that support the death penalty and selling out values for technicalities) also does not exactly pay off. If one has to choose between the fallout from being a careful political tactician and being a leader with values, Newsom has consistently chosen the latter.

Which is why I think we need to let the fallout from this play out for a while without getting public opinion mixed into all this (we know that, in 1865, the Civil War defeat didn’t exactly shift all Southerners toward support of slavery abolition.) Let’s see where the litigation over the order goes. Let’s keep track of homicide rates in the state for a few years, and when we see–as research consistently shows–that the moratorium has not eroded deterrence and that the death penalty has no proven deterrent power, it will be easier to get rid of it. Also, the passage of time plays out into another important aspect of this: the Eighth Amendment interpretation incorporates “evolving standards of decency”, so let’s allow them to evolve and see what the courts do. Which brings us to our last two points:

Nationwide Implications for the Death Penalty?

Eighth Amendment litigation is often shaped by the passage of time. What seemed kind and usual at one time might not seem like that today, and notwithstanding Foucaultian scholars and postmodernists of all stripes, in general the courts’ tendency has been to assume that we are moving forward, not in circles. California becoming a de-facto abolitionist state is a huge boost to the national struggle for abolition. We have the biggest death row in the country and have been very influential in the arena of extreme punishment. This is a big contribution to the critical mass of states that have moved to the abolitionist side–nineteen so far, and with California it’ll be twenty–and this bodes very well for a national abolition, though the current Supreme Court might be a more difficult venue to pursue this than how it was in its pre-Gorsuch and Kavanaugh makeup.

What About LWOP and LWP–the Other Two Components of the Extreme Punishment Trifecta?

Newsom’s decision does not affect the tens of thousands of people serving lengthy life sentences in California–with and without parole. Moreover, keeping death row inmates on death row means that they continue to litigate extensively at the state’s expense, and none of that investment and attention goes into the other two components of what I call, in my forthcoming book Yesterday’s Monsters, the “extreme punishment trifecta.” If anything, taking the mystery out of whether people are getting executed highlights the lack of difference between death row and life sentences and makes the arguments that life sentences are “the other death penalty” starker.

This only means that what happened today is good news. As readers of this blog know, I’ve always been upset with the progressive tendency to assume that reform is the enemy of revolution and that Dismantlement of the Prison Industrial Complex Must Happen Today Or Not At All. Which is why I wrote, back in 2016, this op-ed, titled “Are you against the death penalty? Good. Then vote against the death penalty.” The point that life sentences are cruel and horrible is not lost on me; quite the opposite, I’ve written a book that argues that attacking LWOP is not enough and that LWP is just as draconian given the vicissitudes of the CA parole system. But what we must remember is that reform always happens incrementally. I recently got to talk about this with Marc Mauer, coauthor of The Meaning of Life. Mauer says we must focus on life sentence abolition in all states that have already abolished the death penalty, and I think he’s right. Newsom’s courageous stance means that we can get to that business in California soon, and I, for one, am delighted that we finally get to fight more fights for what’s right.